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Authors
Advisor(s)
Abstract(s)
A consciência humana sofreu transformações durante a história do Homem.
Hoje, há urgência para com a Humanidade, pois esta manifesta uma crescente individualidade e
polaridade e tende a ser mais extremista no que respeita ao livre-arbítrio do outro e por
consequência ao de todos nós. A globalidade deixou-nos mais próximos, contudo, suscitou uma
crescente intolerância na sociedade em que nos inserimos.
A intolerância religiosa na contemporaneidade, pode ser erradicada com o pluralismo religioso,
para que a sociedade acolha e colabore em comunidade as diferentes crenças religiosas. Todos
os princípios de uma coexistência multicultural, multirreligiosa e qualquer semelhança, ou até
dissemelhança, poderão fomentar o que denota indivíduo(s) como um todo, numa união
societal, na sua estrutura, organização e função.
O ecumenismo, emerge como unificador de crenças distintas, com a intenção de desmistificar
alguns dos estereótipos construídos pelo Homem.
A componente teórica da presente dissertação, circunscreve uma reflexão histórica de cada uma
das religiões abraâmicas, uma análise sobre conceitos e ideologias intrínsecas ao Homem e uma
pesquisa transversal a várias áreas, da antropologia à filosofia, relaccionadas com a arquitectura
religiosa e a sua evolução ao longo dos tempos.
A presente dissertação é mote para a possibilidade de beneficiar, num futuro próximo, de uma
concomitância humana, promovendo e contribuindo na resolução de contextos sociais
descurados de apoio, ambicionando união e cooperação entre comunidades.
É neste sentido que é proposto um estudo prévio de um edifício de carácter ecuménico, que
suporta física e ideologicamente, as três maiores religiões monoteístas no mundo: o Judaísmo, o
Cristianismo e o Islamismo. Independentemente da sua crença, cada indivíduo, poderá usufruir
tanto do seu próprio espaço de oração/contemplação, assim como interagir com outras
doutrinas, conhecer e instruir-se relativamente a outras fés em espaços comuns, possibilitando
vínculos na comunidade e/ou fora desta.
Human consciousness has undergone changes during the history of Men. Today, there is urgency towards Humanity, as it manifests an increasing individuality and polarity and tends to be more extreme with regard to others free will and consequently to all of us. Globality has brought us closer, however, it raised an increasing intolerance in the society in which we operate. In contemporaneity, religious intolerance might be eradicated with religious pluralism, so that, in community, society welcomes different religious beliefs. All the principles of a multicultural, multireligious coexistence and any similarity or even dissimilarity, can foster what denotes individual (s) as a whole, in a societal union, in its structure, organization and function. Ecumenism emerges as a unifier of different beliefs, with the intention of demystifying some of the stereotypes constructed by Men. The theoretical component of the present dissertation, circumscribes a historical reflection of each of the Abrahamic religions, an analysis of intrinsic concepts and ideologies to Men and transversal research to several fields, from anthropology to philosophy, related to religious architecture and its evolution over time. The present dissertation is motto for the possibility of benefiting, in a near future, from a human concomitance, by promoting and contributing to the resolution of social contexts with neglected support, aiming for unity and cooperation between communities. In this sense, a preliminary study of an ecumenical building is proposed, which physically and ideologically supports the three largest monotheistic religions in the world: Judaism, Christianity and Islam. Regardless of their belief, each individual will be able to enjoy their own space of prayer/contemplation, as well as to interact with other doctrines, to learn and be educated in relation to other faiths in common spaces, enabling bonds in the community and/or outside of it.
Human consciousness has undergone changes during the history of Men. Today, there is urgency towards Humanity, as it manifests an increasing individuality and polarity and tends to be more extreme with regard to others free will and consequently to all of us. Globality has brought us closer, however, it raised an increasing intolerance in the society in which we operate. In contemporaneity, religious intolerance might be eradicated with religious pluralism, so that, in community, society welcomes different religious beliefs. All the principles of a multicultural, multireligious coexistence and any similarity or even dissimilarity, can foster what denotes individual (s) as a whole, in a societal union, in its structure, organization and function. Ecumenism emerges as a unifier of different beliefs, with the intention of demystifying some of the stereotypes constructed by Men. The theoretical component of the present dissertation, circumscribes a historical reflection of each of the Abrahamic religions, an analysis of intrinsic concepts and ideologies to Men and transversal research to several fields, from anthropology to philosophy, related to religious architecture and its evolution over time. The present dissertation is motto for the possibility of benefiting, in a near future, from a human concomitance, by promoting and contributing to the resolution of social contexts with neglected support, aiming for unity and cooperation between communities. In this sense, a preliminary study of an ecumenical building is proposed, which physically and ideologically supports the three largest monotheistic religions in the world: Judaism, Christianity and Islam. Regardless of their belief, each individual will be able to enjoy their own space of prayer/contemplation, as well as to interact with other doctrines, to learn and be educated in relation to other faiths in common spaces, enabling bonds in the community and/or outside of it.
Description
Keywords
Arquitectura Multirreligiosa Ecumenismo Interacção Religião Transversalidade