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Authors
Abstract(s)
O ser humano vive num mundo em constante transformação, o que afecta a estrutura e/ou
funcionamento da sociedade, modificando assim o desenrolar da história.
Desde os princípios da civilização que o triângulo Espiritismo, Arquitetura e Sociedade cresceu
e evoluiu paralelamente. Foi para agradar e disseminar vários deuses e crenças que se
construíram os maiores e mais importantes edifícios. Porém, só depois do fim da Idade Média
começam a aparecer os primeiros focos de aceitação de Sectarismo Religioso, assistindo-se
assim a um fenómeno cultural que origina um processo de multiplicidades, transformando o
comportamento do homem na sociedade.
O pluralismo religioso assume-se na sociedade e confronta o ser humano com uma diversidade
de doutrinas, levando-o a (con)viver de forma respeitadora e tolerante com a diferença.
Surge o ecumenismo como movimento que se destina à unificação de igrejas cristãs, na
demanda da resolução de um problema transversal aos diferentes credos, atenuando os
conflitos consequentes de um preconceito irracional inerente ao homem.
Reflecte-se sobre a partilha de um espaço de reflexão e prática religiosa, denominado
ecuménico, que pretende superar as divisões entre as diferentes igrejas e,
consequentemente, as divergências históricas, políticas e culturais.
Esta dissertação apresenta uma componente teórica que aborda conceitos e princípios de
base relativos ao não-lugar e ao espaço. Pretende estabelecer uma relação entre o homem e
o lugar da sobremodernidade associando a dicotomia do não lugar/espaço.
A análise e interpretação destes conhecimentos fundamentam uma proposta de arquitetura
com objectivos funcionais e formais. Desta forma, será apresentada uma hipótese de
intervenção não só em termos arquitectónicos mas também sociais.
The human being lives in the world are in constant transformation, which affects the structure and functioning of societies and modifying the path of history. Since the beginning of civilization the triangle: Spiritism and Architecture and Society grow and develop in parallel. It has been to please and feast many gods and believes that the largest and most important buildings were built for. However, it is only after the end of the Middle Ages that the first speckles of acceptance of Religious Sectarianism begin to appear, what let us witness a cultural phenomenon that leads to a process of multiplicities which transforms human being's behavior in the society. Religious pluralism assumes itself in society and confronts the human being with a diversity of doctrines, leading its to live in a respectful and tolerant way with differences. Ecumenism emerges as a movement aimed at the unification of Christian churches, in order to solve a problem that transcends the different creeds, mitigating the consequent conflicts of an irrational prejudice inherent to humans. It reflects on the sharing of a space of meditation and religious practice, called ecumenical, which seeks to overcome divisions between different believes and consequently historical and political and cultural divergences. This dissertation presents a theoretical component that addresses basic concepts and principles related to non-place and space. It seeks to establish a relationship between man and the place of over-modernity by associating the dichotomy of non-place/space. The analysis and interpretation of this knowledge base a proposal of architecture with functional and formal objectives. In this way, a hypothesis of intervention will be presented not only in architectonic but also social terms.
The human being lives in the world are in constant transformation, which affects the structure and functioning of societies and modifying the path of history. Since the beginning of civilization the triangle: Spiritism and Architecture and Society grow and develop in parallel. It has been to please and feast many gods and believes that the largest and most important buildings were built for. However, it is only after the end of the Middle Ages that the first speckles of acceptance of Religious Sectarianism begin to appear, what let us witness a cultural phenomenon that leads to a process of multiplicities which transforms human being's behavior in the society. Religious pluralism assumes itself in society and confronts the human being with a diversity of doctrines, leading its to live in a respectful and tolerant way with differences. Ecumenism emerges as a movement aimed at the unification of Christian churches, in order to solve a problem that transcends the different creeds, mitigating the consequent conflicts of an irrational prejudice inherent to humans. It reflects on the sharing of a space of meditation and religious practice, called ecumenical, which seeks to overcome divisions between different believes and consequently historical and political and cultural divergences. This dissertation presents a theoretical component that addresses basic concepts and principles related to non-place and space. It seeks to establish a relationship between man and the place of over-modernity by associating the dichotomy of non-place/space. The analysis and interpretation of this knowledge base a proposal of architecture with functional and formal objectives. In this way, a hypothesis of intervention will be presented not only in architectonic but also social terms.
Description
Keywords
(In)Tolerância Espaço Ecuménico Não-Lugares Pluralismo Religioso Sagrado