| Name: | Description: | Size: | Format: | |
|---|---|---|---|---|
| 10.13 MB | Adobe PDF |
Advisor(s)
Abstract(s)
A arena política brasileira, presencia já há algum tempo, a forte expressão dos grupos
evangélicos. Esta bem-sucedida investida na política, tem seus propósitos. Pretendem fazer
uma adequação da sociedade, para que esta se encaixe dentro dos preceitos cristãos. Outro
fator de interesse é a isenção de tributação sobre os avantajados valores que esses grupos
movimentam através do comércio da fé. O grupo neopentecostal tem maior visibilidade
religiosa e política. Transformou-se em corporativismo religioso e possui um marketing bíblico
poderoso.
O alicerce político serve de esteio para o cumprimento de um plano de poder, arquitetado e
bem delineado. O interesse em eleger políticos gerados no próprio meio evangélico, ou em
eleger políticos que acompanham os ideais desses grupos é o empenho das lideranças religiosas.
Uma vez eleitos, os políticos passam a defender as ideologias dos grupos evangélicos. Discurso
político se torna discurso religioso e vice-versa. A vida política será uma extensão da vida cristã.
A sociedade brasileira possui uma diversidade de etnias, de culturas e de grupos religiosos. Este
processo tem gerado tensão, conflitos e dúvidas sobre a laicidade do Estado brasileiro.
The Brazilian political arena has witnessed for some time the strong expression of the evangelical groups. This successful thrust into politics has its purpose. They want to make society fits within Christian precepts. Another factor of interest is the exclusion from taxation on the surplus values that these groups move through the faith trade. The neo-charismatic group has more prominent religious and political visibility. It has become religious corporatism and has compelling biblical marketing. The political foundation underpins the fulfillment of a well-designed power plan. The interest in electing politicians generated in the evangelical context itself, or in electing politicians who follow the ideals of these groups is the commitment of religious leaders. Once elected, politicians defend the ideologies of evangelical groups. Political speech becomes a religious speech and vice versa. Political life will be an extension of the Christian life. Brazilian society has a diversity of ethnicities, cultures and religious groups. This process has generated tension, conflicts, and doubts about the secularity of the Brazilian state.
The Brazilian political arena has witnessed for some time the strong expression of the evangelical groups. This successful thrust into politics has its purpose. They want to make society fits within Christian precepts. Another factor of interest is the exclusion from taxation on the surplus values that these groups move through the faith trade. The neo-charismatic group has more prominent religious and political visibility. It has become religious corporatism and has compelling biblical marketing. The political foundation underpins the fulfillment of a well-designed power plan. The interest in electing politicians generated in the evangelical context itself, or in electing politicians who follow the ideals of these groups is the commitment of religious leaders. Once elected, politicians defend the ideologies of evangelical groups. Political speech becomes a religious speech and vice versa. Political life will be an extension of the Christian life. Brazilian society has a diversity of ethnicities, cultures and religious groups. This process has generated tension, conflicts, and doubts about the secularity of the Brazilian state.
Description
Keywords
Comunicação Ítica Neopentecostalismo Religião